NATURAL LAW

 

Natural law vs positive law:  What is the difference?

 

Natural law is law existing to be discovered

Positive law - man-made à legal positivism is the view that law is fully defined by its existence as man-made law.

 

Bix’s categories:

Traditional:  Cicero, Aquinas, Grotius, Pufendorf, Finnis

Modern:  Fuller, Dworkin

 

We will discuss primarily Aquinas and Dworkin.

 

Traditional theories argue for existence of a higher law beyond human law, and address question of what we should do in case the two conflict.

Key question:  What citizens and legislators ought to do.

 

Aquinas

 

Life:  b 1224 near Naples; father a count

entered Dominican Order 1244; went to Paris

family kidnapped him to try to stop him from being a Dominican

died 1274

canonized 1323

some of his views were controversial in his time; today much of his view widely accepted by Catholics

 

Main ideas:

purpose of law is to serve the common good

positive law derives its legitimacy from natural law

natural law:  do good, avoid evil

 

purpose of state is to promote the common good:  defense, welfare, & internal peace

 

Definition of law:  "Law is nothing else than an ordinance of reason for the common good, promulgated by him who has the care of the community."

 

Law is an ordinance of reason for the common good, i.e., good of the community.

 

Reason because about how to achieve an end

 

What is the end?

            p. 20, happiness

 

Thus, law aims at happiness of the community (i.e., that is what it should do)

Not total happiness of individuals, but good of community as a community

 

Law has effect of making men good:

controls them thru threat of punishment; develop good habits

 

Naturally fit ruler is the ruler who understands and seeks the good of the community

 

What if lawmaker is bad?

May either make men "simply" good, if good ruler; or good for that particular government.  But all laws aim at the good (for someone) [good robber]

 

What would it be like to have a law that does not aim at the good?  Aquinas's point is that this is inconceivable

 

Thus, Aquinas’s criteria for validity of law are:

            Ordinance of reason

            Issued by law-making authority

            Directed to common good

            Promulgated (made public)

 

Question 94 -- The natural law

 

1st qn.: -- Whether the natural law contains several precepts, or only one?

 

*What is his answer?  What is the primary precept? P.23

-- Several precepts all based on one primary precept, to do good and to avoid evil (write on board)

 

 

Question 95 -- Function of Human Law

 

Whether it was useful for laws to be framed by men?

Function of positive law is to define the natural law & make it explicit; to make it effective thru sanctions

all pos. laws must be in harmony with natural law

- not all of natural law should be enacted

why not? examples?

 

did not think that moral law is enacted arbitrarily by God; rather it is God's nature as perfectly good which determines the content of natural law.  (not wrong because prohibited; prohibited because wrong)

 

Eternal law --> divine wisdom --> human nature --> natural law (known thru an examination of one's own nature in light of reason)

--> positive law

 

Natural law (examine inclinations in light of reason) – p. 23

preservation of life;

propagation of species;

seeking the good, avoid evil (main precept) – p. 23 left

 

everyone has inclination to the good

and has ability to know the good through light of reason

how are bad actions/laws possible?

p. 25, “in some the reason is perverted by passion or evil habit”

 

Mistakes possible in knowing natural law & thus in translating it into positive law

            à disagreement

 

Human law needed to clarify details of application, p. 25

Why is law not the same everywhere? P.26

            Varying circumstances; but those that are derived as conclusions from natural law should be the same everywhere

 

Second article:  Whether every human law is derived from the natural law?

 

The force of a law depends on the extent of its justice, p. 27

But if in any point it departs from the law of nature, it is no longer a law but a perversion of law, p. 27

 

p. 28, “If they be just, they have the power of binding in conscience”

 

“… acts of violence rather than laws”

“do not bind in conscience, except perhaps in order to avoid scandal or disturbance”

laws opposed to divine good “must nowise be observed” p. 28 top rt.

 

Does Aquinas say you should break the law?

 

Not really because he says it is not a law at all.

 

Bix: Not law in fullest sense; not law as it should be.

 

Aquinas thinks duty to obey comes from natural law, from God; duty to obey positive law only when it does not conflict with natural law

 

natural law is reflection of human nature as conceived by God under the eternal law

 

divine law = revealed eternal law

 

How should judge determine content of law if believes in natural law theory? 

e.g., in Roe v. Wade

fill in gaps by consulting human nature in light of reason

 

cf. Thomas hearings; implications of doctrine for judicial discretion & rule of law

 

Civil Disobedience

 

Conflict between law & morality

Do you agree w/Aquinas that it is not law if immoral?

When is there a (moral) duty to obey an unjust law?  In other words is there an obligation to obey law that is independent of its content?  If not what is rule of law?

Where does this obligation stop?

Basic tension:  allowing everyone to determine the law for self, thus no value in having law at all, vs. requiring people to go along with injustice.  (Does the majority have any means of enacting its wishes?  Can people decide individually how much income tax they will pay, e.g.?)

What if citizens refuse to engage in just war, to employ blacks, etc., claiming these are matters of conscience?

 

Distinguish constitutionality from morality

 

Modern Natural Law Theory

 

Focuses on proper understanding of law as a social institution or a social practice.

 

Fuller, p. 14 of Bix

 

Law as “the enterprise of subjecting human conduct to the guidance of rules”

Some systems of rules so bad that they cannot guide behavior; then reasonable to say they are “not law” – because they don’t work

“internal morality of law” – 8 requirements, p. 13

 

  1. general – must apply to more than one instance – must be rules
  2. promulgated – secret laws are not laws, because can’t guide behavior
  3. no (or not much) retroactive rulemaking – need to know rules in advance
  4. understandable – or can’t guide behavior
  5. not contradictory -
  6. not require conduct beyond abilities – not making involuntary acts illegal or imposing unrealistic expectations
  7. remain relatively constant over time
  8. congruence between laws and their application – cases must follow statutes

 

Critics:  merely an “efficiency” approach

But procedural justice is integral to our conceptions of justice

 

Bix:  in considering cases like S. Africa with good procedures and bad laws, ask what is at stake in the question “is this law” or “is this a legal system” – e.g., the underlying question may be whether one has an obligation to obey.

 

Dworkin, p. 15

 

Law not just rules, but also principles (“Model of Rules” later reading)

Principles have weight, not just yes or no; fill “gaps” in the rules

Among possible choices, pick morally best

One right answer

 

Interpretive theory, p. 15 (law as integrity, later reading)

 

Constructive vs. conversational interpretation

Past acts of legal officials as “data”

Fit

Moral value

Weighting of factors is itself an interpretive question

Find coherent set of principles that is best explanation

 

Like Fuller, denies conceptual separation of law and morality.

 

Modern theories:  cannot properly understand law without moral evaluation.

 

Apply to cases: